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Jerusalem has 72 Names
Names of Jerusalem
Jerusalem has been known by 70 names in
biblical and post-biblical literature. Some of the better known names
follow:
Adonay Yireh The Lord is seen (Gen 22:14)
Ariel Lion of God (Is
29:1)
Betulah Virgin (Lam 1:16)
Drushah Sought After
(Is 62:12)
Gai Hizayon Valley of Vision (Is 22:1)
Gilah
Joy (Is 65:18)
Ir Ha'Elohim City of God (Ps 87:2)
Ir
Ha'Emet City of Truth (Zech 8:3)
Jebus (Judges 19:10)
Kir
City (Ezek 13:14)
Kiriyah Aliza Joyful City (Is 22:2)
Kiryat
Hannah David City Where (Is 29:1) David Camped
Kiryah Ne'emanah
Faithful City (Is 1:25)
Klilat Yoffi Paragon of Beauty (Lam
2:15)
Moriah (Gen 22:2)
Neveh Zedek Righteous Dwelling
(Jer 31:22)
Oholivah My Tent is in Her (Ezek 23:4)
Shalem
Peace (Whole) (Gen 14:18)
Tzur Hamishor Rock of the Plain (Jer
21:13)
About Ben Porat Yosef
Ben Porat Prayer- part of the verse from Genesis "Joseph is a
fruitful bough even a fruitful bough by a well...".
This verse comes from the blessing of Jacob to his favorite and
beloved son Joseph, whose decedents are liked to a fruitful prosperous
tree that grows on a fountain.
In Jewish tradition the descedents of Joseph are believed to be
protected from the "Evil Eye" or the misfortune that comes from the envy
of others in ones success.
It is known Joseph was not only successful in life but also rose to
greatness while overcoming jealousy and vengeance from even his own
brothers, and others who wished him harm. He did so by being truthful
and generous.
Ben Porat Prayer- The inscription is from Genisis 49:22
42 Letter Name
Most people perceive life as suffering. They see no other way but to
submit to a life of chaos, resentment, physical and mental pain,
tragedies and friction with their fellow man.
However the Kabbalah teaches us, that any person holds the ability to
control the chaos in his/her life and change destiny. This enlightened
message according the Kabbalah was brought to us by none other then
Abraham, some 3800 years ago.
Abraham wrote the "Sefer Yetzira". This is a short book, which serves
as a tool for enlightenment and control over the powers of the
universe. It teaches how to maximize the use of our mind and control the
way the universe influences us.
A lot of famous sages such as Ari Hakadosh and the Gaon mi Vilna have
written interpretations on the "Sefer Yetzira". These interpretations
explain how to utilize the wisdom in the "Sefer Yetzira" in to day to
day life.
The "Sefer Yetzira" teaches that there are special combinations,
symbols or codes, that can help control the energetic fields that affect
one's life. These symbols represent the 22 powers the universe is
comprised of and are in effect the 22 forms of Hebrew alphabet.
Abraham adopted the Hebrew alphabet, because he realized it is the
language that controls the universe. The word "Hebrew" means- to rise
above and beyond, i.e. to transfer energy and information from one plane
to another, from one consciousness level to another.
ana be koach
One of the most important alphabetical combinations in the "Sefer
Yetzira" is referred to as "Shem ben Mem-Bet", or the "42 letter name".
This is a very ancient name that has existed prior to Abraham's time.
The "Shem ben Mem-bet" is comprised of the first 42 letters from the
book of Genesis, which appear encrypted by a secret kabalistic formula.
In the first century AC, the rabbi Nichunia ben ha Kane- a renowned
sage- knew a time will come when people will lose their spirituality and
forget how to use the sacred combinations of the "Shem ben Mem-Bet",
and thus he wrote a prayer, which is an acronym of those 42 letters
called - "Ana be koach".
"Ana be Coach" is named after the first two words in the prayer. Its
purpose is to release us from the fictitious and false reality we
normally live in, based solely on our five senses.
"Ana
be Coach" is divided to 7 verses. The first letters of every word
in a verse form together seven letter sequences containing each 6
letters, 42 letters combined. Each of the 7 combinations of "Ana be
koach" can take one to a higher energetic level, to a secret code, which
connects us to an energetic channel of a different strata.
Each of the 7 combinations controls one of the 7 planets. Moreover,
the words of "Ana
be Coach" are actually the wings of the celestial angels (7 angels ,
with 3 sets of wings). Every pair of letters represents angelic wings
which lift us to a higher plane; hence the prayer's verses are said in
pairs
The "Ana be koach" prayer is imperative for spiritual growth and
enlightenment and so is it recommended to say it every morning, or an
unlimited amount of times during the day. It can be uttered before
undertaking an important task, or at any time one needs to reconnect to a
higher energetic plane.
Meditation on the prayer of "Ana be koach" connects us to a boundless
awareness of light, and allows us to return to our ideal state.
However, the prayer is useful in any situation of chaos even if one only
concentrates on the combination of letters.
Ana be Coach - Virtue for success
....and the 42 letter from the prayer
These are 7 words are composed by 6 letters each and are parallel to
the 7 combinations of the mem-bet otiot. Throughout the generations, "Ana be coach"
has become a part of the prayer book and is present in the morning and
afternoon prayer service, and also in the welcoming of the Sabbath,
before the "lecha dodi" psalm.
The
Blue Colour in Judaism
 Blue in Judaism is used to symbolise divinity, because blue is the
color of the sky and sea.
It can also represent equilibrium, since its hue suggests a shade
midway between white and black, day and night.
In the Torah, the Israelites were commanded to put fringes, tzitzit,
on the corners of their garments, and to weave within these fringes a
"twisted thread of blue (tekhelet)."
The oral law requires that this blue thread be made from a dye
extracted from a sea creature known as the hilazon. Maimonides claimed
that this blue was the color of "the clear noonday sky"; Rashi, the
color of the evening sky.
According to several rabbinic sages, blue is the color of God's
Glory.
Staring at this color aids in meditation, bringing us a glimpse of
the "pavement of sapphire, like the very sky for purity," which is a
likeness of the Throne of God.
Many items in the Mishkan, the portable sanctuary in the wilderness,
such as the menorah, many of the vessels, and the Ark of the Covenant,
were covered with blue cloth when transported from place to place.
(From Wikipedia)
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