from Dina and Bluenoemi's team.
Sukkot is a seven day holiday and the two days following the festival - Shemini Atzeret and Simkhat Torah - are commonly thought of as part of Sukkot but are actually separate holidays. Sukkot is sometimes
referred to as Zeman Simkhateinu, the Season of our Rejoicing.
The word "Sukkot" means "booths," and refers to the temporary dwellings that we are commanded to live in during this holiday. The name of the holiday is frequently translated "The Feast of Tabernacles," which, like many translations of technical Jewish terms, isn't terribly
useful unless you already know what the term is referring to. The Hebrew pronunciation of Sukkot is "Sue COAT," but is often pronounced as in Yiddish, to rhyme with "BOOK us."
Like Passover and Shavu'ot, Sukkot has a dual significance: historical and agricultural. The holiday commemorates the forty-year period during which the children of Israel
were wandering in the desert, living in temporary shelters. Sukkot is also a harvest festival, and is sometimes referred to as Chag Ha-Asif, the Festival of Ingathering.
The festival of Sukkot is instituted in Leviticus 23:33 et seq. No work is permitted on the first and second days of the holiday. Work is permitted on the remaining days.
These intermediate days on which work is permitted are referred to as Chol Ha-Mo'ed, as are the intermediate days of Passover.
The Sukkah
In honor of the holiday's historical
significance, we are commanded to dwell in temporary shelters, as our ancestors did in the wilderness. The commandment to "dwell" in a sukkah can be fulfilled by simply eating all of one's meals there; however, if the weather, climate, and one's health permit, one should live in the sukkah as much as possible, including sleeping in it.
A sukkah
must have at least three walls covered with a material that will not blow away in the wind. Canvas covering tied or nailed down is acceptable and quite common in the United States. A sukkah may be any size, so long as it is large enough for you to fulfill the commandment of dwelling in it. The roof of the sukkah must be made of material referred to as sekhakh (literally, covering). To fulfill the commandment, sekhakh must be something that grew from the ground and was cut off, such
as tree branches, corn stalks, bamboo reeds, sticks, or two-by-fours. Sekhakh must be left loose, not tied together or tied down. Sekhakh must be placed sparsely enough that rain can get in, and preferably sparsely enough that the stars can be seen, but not so sparsely that more than ten inches is open at any point or that there is more light than shade. The sekhakh must be put on last.
It is common practice, and highly commendable, to decorate the sukkah.
Another observance important to Sukkot involves the four species (Hebrew, arba minim).
Jews are commanded to take four plants - etrog (a citrus fruit native to Israel); lulav (a palm branch); hadas (a branch from a myrtle tree); and, arava (a willow branch). Joined together, they are used to "rejoice before the L-rd."
Every morning of Sukkot, except on Shabbat,
it is the custom to hold the lulav in the right hand and the etrog in the left. Bringing them together (with the pitam, the stem of the etrog pointing downward), the following blessing is recited:
Baruch atah adonai eloheinu melech ha'olam asher
kid'shanu b'mitzvotav v'tzivanu al n'tilat lulav.
The four species are also held during the Hallel prayer in religious services, and are held during processions around the bimah (the pedestal where the Torah is read) each day during
the holiday. These processions commemorate similar processions around the alter of the ancient Temple in Jerusalem. The processions are known as Hoshanahs, because while the procession is made, we recite a prayer with the refrain, "Hosha na!" (please save us!). On the seventh day of Sukkot, seven circuits are made. For this reason, the seventh day of Sukkot is known as Hoshanah Rabbah (the great Hoshanah).
